Why LOVE BOAT: TAIWAN still matters: Romance, culture and soft power

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Bringing it all back home, LOVE BOAT: TAIWAN

Although the iconic Taiwan Love Boat, with 1200 college-aged Taiwanese American running rampant in Taipei for six weeks every summer, doesn’t really exist any more, the program is still completely relevant in today’s cultural and political climate. Because Tsai Ing-wen, Taiwan’s current president, has yet to agree to the “one-China” principle that claims that Taiwan is a part of the PRC, the cold war between Taiwan and China is hotting up. China is pressuring international airlines to erase the name of Taiwan from any flights to the island nation, US warships are patrolling the straits between the two countries, and more and more of Taiwan’s sparse diplomatic allies are switching support to China, the latest being El Salvador and Burkino Faso. The latter switched because of what some observers describe as “intense pressure” from China to changed alliances, leaving Taiwan with only seventeen diplomatic allies around the world.

A recent New York Times article lauded Taiwan as a new bastion of free speech in Asia, but because of the ongoing tensions with its huge and influential neighbor, Taiwan’s status as a sovereign nation is anything but secure.

The bad blood between Taiwan and China goes way back, with the main source of the conflict beginning in 1949, when the Chiang Kai-shek’s Nationalist forces fled from China to Taiwan after their defeat by the Chinese Communist army. This laid the groundwork for the ongoing strife between China and Taiwan that came to a head in 1971 when the United Nations recognized the PRC over Taiwan as the legitimate government of China. Enter the Taiwan Love Boat as one of Taiwan’s main forms of soft power, filling the void of Taiwan’s official diplomatic recognition in the UN and among most nations around the world.

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Soft power, 1990s style, LOVE BOAT: TAIWAN

Soft power as defined by political scientist Joseph Nye is diplomacy through attraction and persuasion, as opposed to “hard power,” or diplomacy through coercion and strength. The Love Boat’s brand of cultural exchange, which presents a highly appealing, enticing, and sexy version of Taiwan, is in opposition to the more overt political pressure that China practices. Referring to Taiwan’s soft power push, the Brookings Institute recently stated, “Though less measurable than the number of diplomatic allies it maintains or international conferences it attends, such goodwill—or “soft power”—may prove every bit as valuable for strengthening Taiwan’s standing over the long run.”

In the late 1960s Taiwan’s government established the Expatriate Youth Language and Study Tour as an outreach program designed in part to convince Taiwanese youth in the US, Canada, and Europe to support Taiwan in its ongoing conflicts with China, and after the UN kicked Taiwan to the curb in 1971, Taiwan’s government ramped up its support for the Study Tour. Around the same time, many Taiwanese were immigrating to the US and raising families there. But parents found that their American-born kids were growing up speaking English, watching Western television, and a lot of times, marrying non-Taiwanese mates.  Thus many Taiwanese immigrants sent their American-born children on the Study Tour in hopes that they would learn more about their Taiwanese heritage and perhaps meet their ideal Taiwanese American mate.

The Study Tour’s high-minded cultural aspirations included Mandarin-language classes, martial arts, and brush painting, but the program’s popularity among young Taiwanese Americans came from another source: its reputation as an excellent place to hook up and find romance. Because of this, the Study Tour is more commonly known by its nickname, the Taiwan Love Boat. LOVE BOAT: TAIWAN looks at the multifaceted aspects the program, both as a government-sponsored cultural exchange and as a rollicking summer trip famed for romantic opportunities. The Love Boat is also an example of Taiwan’s soft power at its finest.

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Culture by day, party by night, LOVE BOAT: TAIWAN

LOVE BOAT: TAIWAN investigates the ways in which the Love Boat uses soft power to gain support for Taiwan. Many Love Boat alumni who were born and raised in North America were so affected by their summer sojourn on the Love Boat that they resettled in Asia. Conversely, as a result of their involvement with the Love Boat, some Taiwanese-born counselors and staff migrated to the US and live and work there today. Other participants met on the Love Boat and eventually married. And many more continue to foster deep friendships that started decades before on the Love Boat.

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Justin Tan falling in love, LOVE BOAT: TAIWAN

As Love Boat alumnus Justin Tan recalls,

“While I was there, I just remember I felt a very deep connection to Taiwan. I was like, ‘What is happening to me right now? Am I falling in love with this country?’ And I was, I was absolutely like falling in love with the culture, the people. To me at that time in my life it was like the coolest country ever, the Taiwanese were the coolest people ever.”

 

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Congresswoman Judy Chu, LOVE BOAT: TAIWAN

As a content producer for the popular website buzzfeed.com, Justin Tan has a significant platform for boosting his love for Taiwan, thus increasing Taiwan’s pull on cultural trends. Perhaps more significantly to Taiwan’s government, other Love Boat alumni have risen to political influence in the US, including Congresswoman Judy Chu, who went on the Love Boat in the 1970s. She now represents the 27th Congressional district in the US House of Representatives and is a staunch supporter of Taiwan, sitting on the Congressional Taiwan Caucus. Congresswoman Chu was interviewed for LOVE BOAT: TAIWAN and will appear in the finished film.

So although it may seem like an innocuous place for Taiwanese American kids to hook up and party, in fact the Love Boat is a much more subtle and clever tool in Taiwan’s diplomatic arsenal. Lacking the economic, political, or military sway of China, Taiwan instead has chosen to achieve influence by other means. By examining the Love Boat’s efforts to win over young, impressionable Taiwanese Americans and their families, LOVE BOAT: TAIWAN enlightens and educates viewers about this brilliant and subtle form of soft power diplomacy.

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On location, LOVE BOAT: TAIWAN

LOVE BOAT: TAIWAN is about to wrap up production, with a shoot in Taiwan in late November of the wedding banquet of a couple who met on the Love Boat and are now getting married. We’re now in the thick of an indiegogo campaign to raise funds for postproduction and with luck the film will be completed in 2019. We need to raise at least $20,000 to hire an editor, sound designer, composer, computer graphics designer, and more, so please go here to join in supporting the film and to bring this important story to the screen. Any help is much appreciated!

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October 31, 2018 at 6:11 pm 2 comments

Comes and Goes: Hyukoh at the UC Theater

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Rock, Hyukoh, UC Theater 2018. Photo: Matthew Abaya

Because BTS is currently winning at life, South Korean music agencies are sending all the acts they can over to the US to play live shows, throwing them against the wall to see if they’ll stick. This means that even the mediocre and derivative Kpop idol group Day6 is getting a North America tour, as well as South Korean dance groups like Got7 and Monsta X. Luckily, this also means that some more interesting Korean acts are also showing up stateside, including rockers Hyukoh, who recently played the UC Theater in Berkeley.

Hyukoh is billed as an indie group but that’s a bit of a misnomer, strictly speaking. They came up through the ranks in the clubs of Seoul’s Hongdae district but they’re now signed to HIGHGRND, a subsidiary of one of the biggest agencies in South Korea, YG Entertainment, which also handles the mega-super group BIGBANG. But Hyukoh’s style definitely owes a lot to the indie sound, as it leans more toward guitar-based rock than the techno EDM sound of their famous labelmates. This was in full effect at their show at the UC, a sold-out event that was packed with Asian rock aficionados of all stripes.

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Oh Hyuk, UC Theater, 2018. photo: Laurel Nakamura

Hyukoh’s been making their way across North America since mid-September and will have played a grueling seventeen shows in less than a month by the time the exit they continent on October 9. Led by frontman Oh Hyuk, the four-man band has the standard two guitar/bass/drums rock band configuration and for the most part their sound doesn’t stray far from rock conventions. What sets them apart is Oh Hyuk’s rich, growly voice and his quirky compositions, both on display at their UC show.

They began the show with a couple of their trademark emo tunes, but quickly transitioned to a set of heavier tunes that showcased their rock chops. This included Wanli, which consists of four repeated lines of Mandarin lyrics over a crashing cymbals and driving pentatonic guitar riff. They also performed my personal favorite, the jazzy uptempo jam Comes and Goes, with Oh Hyuk’s fluid and flexible tenor moving up and down his range over the confident jamming of the rest of the band.

Other highlights included their 2017 hit Tomboy, which demonstrates their more sensitive side. A delicate and emotional ballad, the song’s plaintive lament filled the UC to the rafters, with rapturous audience members crooning along to the hooky chorus.

For all of their intensity Hyukoh still remained on the mellower side of the rock spectrum, and if I have any complaint about their otherwise stellar performance it would be that it was a bit too detached for someone like myself who prefers live shows to burn hot, not slow. But for the rest of the adoring crowd Hyukoh was perfect, and everyone left the show smiling and pleased.

NOTE: In its past life the UC Theater was the movie theater where cut my teeth on Hong Kong films every Thursday night back in the nineties and where I started my interest in Asian pop culture. So it was fun to revisit my old haunts all these years later—full circle indeed.

October 9, 2018 at 6:40 am Leave a comment

Remake/Re-Model: Alifu the Prince/ss at the Mill Valley Film Festival

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Fierce, Alifu The Prince/ss, 2017

Taiwan is perhaps the most queer-friendly territory in Asia, with very liberal laws that will most likely lead to the island nation to be the first in Asia to legalize same-sex marriage in a couple years. That tolerance and welcoming for all types of sexualities is reflected in Alifu The Prince/ss, a great little movie about the various shades of queerness in Taiwan.

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Quotidian, Alifu The Prince/ss, 2017

The film focuses on a small group of gender non-conforming people in Taipei, centering around Alifu, the son of a Paiwan tribal leader (one of Taiwan’s indigenous groups) who is also considering gender-reassignment surgery. Alifu lives and works in Taipei as a hairdresser and the film follows their daily life in Taiwan’s capital city.

The relationship between Bamboo Chen as Sherry, a transgender woman, and Wu Peng-fang as Wu, her gruff but loving friend, also form a small but significant part of the film. Their relationship also delineates the fluidity of gender and sexuality as the longstanding platonic partners demonstrate another point along the spectrum of human relationships and identities. The film also includes short bits at the bar that Sherry and Wu own and featuring some of Taipei’s drag performers, including an ex-pat het Aussie, which reps the complexities of the city’s genderfluid community.

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Serene, Alifu The Prince/ss, 2017

Director Wang Yu-lin gets great performances out of his cast of younger as well as veteran actors and Bamboo Chen won Best Supporting Actor at this year’s Golden Horse Awards for his role as Sherry. The film’s camerawork is also quite beautiful, creating a serene, quotidian portrait of Taiwan. Wang never allows the film to become overly melodramatic despite the various conflicts and dilemmas it presents, instead opting for a more naturalistic, somewhat observational style.  The dialog, in Taiwanese Hokkien/Hoklo, Mandarin, and a bit of English, is also a nod toward Taiwan’s great cultural and linguistic diversity. Although the development of the key relationship between two of the main characters seems a bit contrived, it allows the film to conclude on an idyllic and optimistic note on a beautiful Taiwan beach.

Alifu The Princ/ess shows at this year’s Mill Valley Film Festival, which is also including a boatload of other great Asian films including Hirokazu Kore-eda’s latest, Shoplifters, Jia Zhanke’s Ash Is The Purest White, and Burning, South Korea’s Academy Award entry starring The Walking Dead’s Steve Yeun and directed by Lee Chang-dong (Peppermint Candy; Poetry). I’m heading across the Golden Gate Bridge to see these if I can, because Asian movies on the big screen are life.

Mill Valley Film Festival

Oct. 4-14, 2018

various venues

October 5, 2018 at 4:58 pm Leave a comment

Hey You: San Francisco Jewish Film Festival 38

Sammy being Sammy, Sammy Davis, Jr: I Gotta Be Me, 2018

The film festival cavalcade rolls on with the arrival of the 38th San Francisco Jewish Film Festival this week at theaters around the Bay. This year’s lineup includes a plethora of great films about Jewishness in all its incarnations.

Valentine, Love, Gilda, 2018

The opening night film, LOVE, GILDA, is a valentine to famed Saturday Night Live comedian Gilda Radner, tracing her life from childhood until her untimely death at age 43 from ovarian cancer. It’s a fond tribute to the hilarious comedian who earned fame on SNL as an original cast member back in the 1970s. The film exhaustively covers Gilda’s life from her comfortable upbringing in Detroit through her years as a member of seminal comedy troupes such as Second City and the National Lampoon Radio Hour, and into her years as a star following her television debut on SNL.

Laraine & G, Love, Gilda, 2018

Using lots and lots of archival footage and photos, plus audio of Gilda’s own voice supplemented by readings of her journal by comedy folks such as Amy Poehler, the movie also includes interviews with co-stars including Martin Short, Laraine Newman, and Chevy Chase. Interestingly, there is no interview specifically done for the film with actor Gene Wilder, her widower, although he appears in archival footage. The film most vividly comes alive during clips of Radner’s brilliant and charming comedy routines on SNL and elsewhere, which demonstrate her spot-on comic timing and her genius in improvisational and physical comedy. Yet despite the poignancy of Radner’s life, including a struggle with eating disorders and her losing battle with cancer, my heartstrings were not quite plucked.

Baby Sammy, Sammy Davis, Jr: I Gotta Be Me, 2018

The closing night film, SAMMY DAVIS JR: I GOTTA BE ME, is a bit more successful in capturing the essence of its famous subject. Growing up in the 1970s my main memory of Davis was as a Vegas-style entertainer who was not at all hip compared to, say, Blue Oyster Cult, Prince, or Thin Lizzy, so my appreciation of Davis’s great gifts didn’t come until later in life. This fast-paced doc goes a long way toward rectifying any ignorance about Davis’s awesomeness as a supremely talented poly-hyphenate trailblazer who broke social and cultural barriers long before it was easy or trendy to do so. Davis was a brilliant tap dancer, an accomplished song stylist, a talented actor, and a celebrity living large with some of the biggest stars in midcentury America.

The pack, Sammy Davis, Jr: I Gotta Be Me, 2018

From his beginning as a child vaudeville performer, Davis’s career spanned much of the 20th century and included movies, television, theater, and concerts. The film expertly tells the tale of his larger-than-life life, with copious clips, recordings and photos and interviews with A-listers such as Whoopi Goldberg, Jerry Lewis, Dionne Warwick, and many more whose lives Davis touched. The film also discusses the racial barriers that Davis faced and in many cases confronted head-on and broke through, including bullying in the military in World War II, his presence as a member of Frank Sinatra’s Rat Pack, and his then-controversial marriage to Swedish actress May Britt. The film is fast-paced and expertly constructed and hardly seems able to keep up with the sheer breadth of achievement of its titular subject as he demonstrates everything from mad impersonation skilz to steezy sartorial choices, along with his singing, dancing, performing, and otherwise embodying legendariness.

Boosted, The Man Who Stole Banksy, 2018

Other highlights from the festival include a screening of BUDAPEST NOIR, co-sponsored by the Film Noir Foundation; THE MAN WHO STOLE BANKSY, a doc about an intrepid West Bank cabbie in who beat the infamous street artist at his own game; THE CITY WITHOUT JEWS, a restoration of a long-lost silent film that was recently found in flea market in Paris; THE WALDHEIM WALTZ, a documentary about Austria’s former president and Nazi-in-chief Kurt Waldheim; and SATAN & ADAM, a film many years in the making that explores the relationship between two very different musicians. I’m also looking forward to a screening of the 1933 pre-code classic BABY FACE, since I try to take advantage of every opportunity to see Barbara Stanwyck on the big screen. Once again, San Francisco proves that it’s a great town for film-watching, with the SF Jewish Film Festival one of the best places this summer to see movies beyond your run-of-the-mill multiplex blockbuster.

San Francisco Jewish Film Festival 38

July 19-August 5, 2018

various locations throughout the Bay Area

 

 

July 21, 2018 at 2:48 am Leave a comment

Once You Get Started: Frameline 42 Film Festival

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Tapestry, Yours In Sisterhood, 2018

Like Hong Kong, San Francisco is an excellent city for film-viewing, and with Frameline (official title: San Francisco International LGBTQ Film Festival) in full swing this week I suddenly feel like there are not enough hours in the day to see all of the movies I want to see. But I’m valiantly carrying on despite the burden of sorting through and prioritizing the festival’s ridiculously stacked schedule. A few highlights from my Frameline viewings this week include three outstanding documentaries and a narrative that demonstrate the high bar of the festival’s stellar programming this year.

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Mixing it up, Yours In Sisterhood, 2018

Irene Lusztig’s documentary Yours In Sisterhood has a simple premise. Back in the 1970s thousands of women wrote letters to Ms. Magazine, the premiere mainstream feminist publication of the day, but due to space restrictions only a handful of those letters were published. The rest reside in an archive at Radcliffe University that Lusztig accessed some years ago. From that archive she chose about 300 letters and then found women from the same locales as the original writers to re-read the letters on camera—from those 300-odd readings she chose twenty-seven for the film. The results are a brilliant tapestry of 1970s feminism and the resonances from that era to the present day. Lusztig presents the first several of the re-readings straight up to the camera without commentary, then gradually embroiders this format, showing the responses of the modern-day readers to their 1970s counterparts’ missives. A handful of the letters are reread by their original authors as well, including a particularly poignant coming-out letter written by a woman who was sixteen in the 1970s. After reading her letter she recalls how at the time she thought that being queer meant that she would be lonely all her life and that she would never marry or have children. Happily, this bleak prediction did not come to pass as the woman reveals that in the intervening years she and her longtime partner have raised two children and are well-liked in their small-town community.

Lusztig also provides a bit of dyke fanservice by including lesbian author Deena Metzger reading her 1970s letter onscreen, which was cheered loudly at the Frameline screening I attended. A minor quibble: the film includes only one Asian American woman and one Latina, which I understand reflects the mostly-white demographics of the Ms. Magazine readership back in the day. But other than that Lusztig does a great job mixing up the optics of the film and presenting a diverse range of points of view.

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Imbalance of power, Call Her Ganda, 2018

PJ Raval’s documentary Call Her Ganda follows the case of the murder of transgender Filipina Jennifer Laude, who was killed in a fit of gay panic by US Marine Joseph Scott Pemberton. Despite being convicted of the crime Pemberton was shielded from imprisonment by the US government, much to the outrage of the Filipino populace in general and the transgender community in particular. Raval’s film explicates the fraught history of the United States and the Philippines, using Laude’s case as an example of history of colonialism and the imbalance of power between the two countries. The film’s gliding camerawork effectively captures the glowing lights of Olongapo City by night and its hodgepodge of street markets, as well as the utilitarian bleakness of US military bases in the Philippines, which has long been exploited by the US due to its strategic location in the Pacific theater.

By focusing on the grassroots activism surrounding Laude’s murder Raval’s film recalls seminal Asian Pacific American documentaries such as Who Killed Vincent Chin? and The Fall of the I-Hotel which similarly depict the empowerment of the API community in the face of systemic injustices.

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Vibrant, When The Beat Drops, 2018

Jamal Sims’ exuberant documentary When The Beat Drops is a vibrant celebration of bucking, or j-setting, a dance form originating in the black gay community in Atlanta. Based on moves from female cheerleading squads at historically black colleges and universities, in particular the cheer squad from Jackson State University, bucking primarily takes place in gay clubs throughout the south and southeast United States.

The movie helps to explode definitions of what makes a man and the fluidity of the various characters is breathtaking and effortless. It’s beautiful to see men so confident in their maleness that they are able to demolish the gender binary and let the many facets of their identity shine through. Added to that are some dope AF dance sequences, in clubs, in competitions, and en la calle, that strikingly depict the dynamism and creativity of the j-setting scene. I especially love the fact that the bucking competitions shown in the film are judged by some of the female cheer squad members whose routines j-setting pays homage to.

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Perspective, Retablo, 2018

Álvaro Delgado-Aparicio’s Retablo is a beautifully told narrative that further explores the boundaries of masculinity, this time through the lens of a Peruvian family in the Andes. Delgado-Aparicio beautifully uses the cinematic grammar to underscore the mindset of Segundo, his young protagonist, who inadvertently finds out an uncomfortable truth about his father Noe. Noe is a master artisan who is training Segundo to create retablos, three-dimensional tableaux that act as family portraits, as devotionals, and as representations of significant events in their small Andean village. In the first part of the film Segundo’s worldview is stable and stationary, framed almost exclusively in master shots, which echoes the proscenium framing of the Noe and Segundo’s retablos. Once Segundo learns about his father’s clandestine trysts with other men the film’s framing and editing become more jagged and abrupt, reflecting Segundo’s unsettled state of mind. Delgado-Aparicio’s limited use of conventional tight shots and point-of-view shots in the first part of the film also pays off when he finally frames a key moment in the film in close-up from Segundo’s vantage point. The impact is shattering, reflecting the moment’s effect on Segundo’s previously limited perspective.

Retablo also explicates the village’s cultural taboos around same-sex relationships by emphasizing the hypermasculinity of Segundo’s friend Mardonio, whose bragaddocio possibly masks his insecurity about his own sexuality. Segundo and Mardonio enact a classic homoerotic triangle with local shopowner Felicita as Mardonio crudely sexualizes Felicita in order to deny his attraction to Segundo. The film’s dialog in both Spanish and Ayacucho Quechua, one of the most widely spoken Andean dialects in Peru, also lends an immediacy to the film.

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Intimate, We The Animals, 2018

Still to come this week at Frameline: big, showy titles including those focusing on queer superstars Emily Dickinson (Wild Nights With Emily), Alexander McQueen (McQueen)and Robert Mapplethorpe (Mapplethorpe), the Chloë Grace Moretz vehicle The Miseducation of Cameron Post, and the closing night doc Studio 54, about the legendary New York City disco of the same name, the ever-popular shorts programs Fun In Girls Shorts and Fun In Boys Shorts, and smaller, more intimate movies such as the Sundance favorite We The Animals and the UK/Spain co-production Anchor And Hope, (starring #HarryPotter alumna Natalia Tena). I’m hoping to make it to most of these shows since I love me a good film festival, and this year’s Frameline is one of the best.

June 21, 2018 at 7:15 am Leave a comment

Both Ends Burning: Crossroads festival of artist-made films and video

Los proyectors

Over this past weekend I caught a few shows at the Crossroads film festival that demonstrated a much more culturally integrated state of affairs in the experimental film world than had existed back when I was a pup. I’ve complained in the past about #ExperimentalFilmSoWhite but I’m happy to report that this year’s festival had a good range of makers from many different ethnic backgrounds. Similarly, it’s still somewhat rare to see straight-up art films in most Asian American film festivals, despite the active production of AA experimentalists for many decades, so it’s nice to see AA art films included in the mix.

Jun Okada has posited that some years ago the dominant AA film festival powers-that-be chose to focus on community-based narrative and documentary filmmakers rather than experimental filmmaking, especially on the West Coast. But when I was coming up as a young video artist back in the day there were several other Asian American experimentalists making work then including Janice Tanaka, Rea Tajiri, Stuart Gaffney, and Shu Lea Cheng, to name just a few, who did get a lot of play in AA festivals. However, only rarely were those artists included in mainstream art film programming and fests.

Singular, Highview, Simon Liu and Warren Ng, 2017

So it’s great that Crossroads’ Saturday night show featured Simon Liu and Warren Ng’s Highview, a gorgeous four-projector piece with live guitar accompaniment. Highview’s live performance emphasized the singular appeal of celluloid, with the rapid-fire clattering of the 16mm projectors adding a percussive backbeat to Ng’s dreamlike guitar line. Liu’s projections capture Liu’s memories of Hong Kong, with the film’s green and red palette evoking the former Crown Colony’s characteristic neon-lit nightscape. The project’s imagery includes hand-processed footage, faces that gradually appear and fade away, and cityscapes and starry nights, with a textural, visceral visuality grounded in place and history.

Resistance, Fluid Frontiers, 2017, Ephraim Asili

Although the Crossroads shows that I saw were heavily on the abstraction tip, there were some pieces that managed to mix in some content and social critique along with all of the visual manipulations. Ephraim Asili’s Fluid Frontiers incorporates readings of Black Power texts overlaid with images of significant African American sites in Detroit and an audio reenactment of Harriet Tubman’s biography, creating an impressionistic portrait of that city’s legacy of resistance and activism.

Direct action, The Sun Quartet, 2017, Colectivo Los ingrávidos

Mexico City artists Colectivo Los ingrávidos tetralogy The Sun Quartet uses as a jumping-off point the disappearance of forty-three student activists to comment on Mexico’s political and cultural tensions and to advocate for direct action in combating injustice and oppression. Peggy Ahwesh’s The Falling Sky ironically repurposes footage from Taiwan’s Next Media animated news sequences to comment on the foibles of the human condition.

The festival was a great opportunity to see a wide sampling of international experimental film and video, but although the filmmakers included represented a breadth of cultural backgrounds the festival’s audience was still predominantly white. After kicking it at CAAMfest, Third I South Asian, and other AZN-focused festivals it was a bit of shock to re-enter the mainstream artworld’s decidedly un-diverse universe. Of course this is not something only seen at Crossroads, since the art world is still mostly a playground for the white educated upper middle class. So I’m glad to see Crossroads drawing in a wider cultural spectrum of filmmakers, as this can only enrich and improve the experimental film world.

 

 

 

 

 

 

June 12, 2018 at 7:10 am Leave a comment

Starlit Night: 2018 San Francisco Silent Film Festival

Favorite, An Inn In Tokyo, 1935


I think it’s safe to say that Yasujirō Ozu is one of my favorite film directors. At one point some years back I binged on all the Ozu films I could find, focusing mostly on his midcentury classics, but I really love almost all of his movies that I’ve had the pleasure of seeing. So it’s nice to see that this year’s edition of the San Francisco Silent Film Festival is including one of his later black-and-white silents, An Inn In Tokyo (1935), as part of its lineup.

The film follows a down on his luck widower and his two young sons as the father tries to find a job in prewar Tokyo. With the paltry income they scrape together catching stray dogs the trio has a daily choice of sleeping in an inn or eating, while the father searches in vain for employment. In their travails they cross paths with a young mother and her daughter who are in similar dire straits.

Geometric, An Inn In Tokyo, 1935

Although relatively early on in Ozu’s career the film still has many of the hallmarks of his aesthetic including a deeply humanistic and empathetic worldview, focusing on the gentle and deep bonding among family members. Severel of Ozu’s formal tics are already in evidence as well including his geometric compositions and his use of full-face camera address. The film utilizes more camera movement than his later movies, primarily using a gliding pan that follows the action of his characters through the landscape.

Ozu also draws out sympathetic, effective performances from his cast, from both the adult and child actors, and captures several beautiful interplays between them. A particularly nice scene early on in the film features the food-deprived father and sons miming eating and drinking their favorite dishes and beverages, including sake, in the middle of the field. The playful longing in their actions coupled with the sweetness of their family bonding creates a charming and sad moment.

Queen, The Saga Of Gösta Berling, 1924

In addition to the Ozu, as usual this year’s Silent Film Festival includes several other gems. These include another Japanese silent film that sounds very different from An Inn In Tokyo, Tomu Uchida’s crime film Policeman (1933), Piel Jutzi’s Mother Krause’s Journey To Happiness (1929), which looks at life in a seedy Weimar Republic- tenement, and the epic 200-minute long The Saga Of Gösta Berling (1924, dir. Mauritz Stiller), which was queen Greta Garbo’s first starring role. As usual all screenings include live musical accompaniment.

Brilliant, Battling Butler, 1926

Closing out the festival on June 3 is Battling Butler (1926), by another one of my favorite directors, Buster Keaton. The film features The Great Stoneface’s brilliant physical comedy combined with his typical underdog fish-out-of-water lead character. Seeing Keaton on the big screen is always a treat so this one is not to be missed.

23rd San Francisco Silent Film Festival

May 30-June 3, 2018

Castro Theater

San Francisco CA 94114

 

June 1, 2018 at 6:53 am Leave a comment

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